It’s easy for modern Christians to scoff at the Pharisees. In the Gospels, they appear mean, petty, and vindictive. Let’s be careful, though. The Pharisees were the religious leaders of their day, enjoying and abusing their power and prestige. Today’s church leaders face these same temptations. But it’s not just...
I have some close friends at church who are grandparents. For them, the cliché is true—they are over the moon about their grandchildren!
My friends would move mountains to spend time with their grandchildren. They soak up every moment of each visit and anticipate the next. They delight in their grandchildren.
Something that delights us does more than make us momentarily happy. It stirs our hearts, and the ripples wash lightness through our bodies. You might delight in a favorite place, a dear friend, or a treasured book or movie.
Have you ever pondered what delights God? The Bible provides a surprising answer.
The Anointed One
Our answer comes from the book of Isaiah. Aside from the Lord himself, the major characters in Isaiah are the Coming King, the Coming Servant, and the Coming Anointed One (the Messiah). We see pieces of Jesus’s mission in each of these prophetic figures.
At the end of Isaiah 61, the Anointed One rejoices in the task set before him (v. 10). He is dressed in “garments of salvation” in the same way that a couple prepares themselves for their wedding. These clothes mark the Messiah for his momentous work.
It’s no secret—the task of the Anointed One is salvation for God’s people (61:1) and the glory of God’s name (61:3). As surely as the earth brings forth plants, God guarantees that the Messiah’s mission will succeed (61:11).
Despite God’s promise, the Anointed One is not passive. He is determined, zealous, and vocal that the righteousness and glory of God’s people be displayed before all nations and kings (62:1–2).
The results of the work of the Anointed One are astonishing and life-changing:.
The nations shall see your righteousness,
and all the kings your glory,
and you shall be called by a new name
that the mouth of the Lord will give.
You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.
You shall no more be termed Forsaken,
and your land shall no more be termed Desolate,
but you shall be called My Delight Is in Her,
and your land Married;
for the Lord delights in you,
and your land shall be married.
For as a young man marries a young woman,
so shall your sons marry you,
and as the bridegroom rejoices over the bride,
so shall your God rejoice over you. (Isaiah 61:2–5)
God’s people will be a “crown of beauty” in his hand (v. 3). A king’s crown is the physical sign of his royal position and glory. Amazingly, God’s people are a sign of his kingship and evidence that he is glorious. It’s hard to believe when looking around (or in the mirror), but God says it will be so.
Perhaps even more dramatic is the renaming in verses 2 and 4. The people shall go from “Forsaken” to “My Delight Is in Her,” and the land will go from “Desolate” to “Married.” Why the change? Is it because of all the good the people have done, all the yield the land has produced? Not hardly.
God changes the people’s name for a simple, profound reason: love. “For the Lord delights in you” (v. 4). To highlight this in the brightest colors, Isaiah writes that God will rejoice over his people as a groom rejoices over his bride (v. 5).
What was predicted long ago is our reality now. What a reality!
I rarely imagine God rejoicing over me. I think he occasionally disapproves of me and that he mostly tolerates me. I can be persuaded that he loves me at times. But to delight in me? That seems too outlandish, too fantastic to believe. But it’s true!
For Isaiah, the good news has never been just for Israel. God is eager for others to join his family; Israel must “prepare the way” and “build up the highway” (v. 10). The references to “the people” and “the peoples” (v. 10) show how God welcomes both Israelites and Gentiles to his holy city. They will all be called “The Holy People, The Redeemed of the Lord” (v. 12).
At the end of this chapter, God wraps all his people together, giving them the same name. In a nod back to verse 4, they will be called “A City Not Forsaken” (v. 12). The Lord delights in his people, and their new name reflects his abiding, promise-backed love.
The Forsaken One
It’s hard to read this passage without wondering about this dramatic change. Why will the people no longer be forsaken?
Over many years and in many ways, Israel sinned against God. Though God turned away from them for a time, his covenant promise pulsed in the background of history. Through his Anointed One, God would fulfill this promise at the pinnacle of his justice and mercy.
God delighted in his Son, but in his hour of greatest need, the Father turned away. Jesus felt this abandonment like a hot knife tearing into his soul. On the cross, he cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46)
We deserve to be forsaken. But our name is “Forsaken” no longer because Jesus was forsaken for us. God delights in us because his Son—the one in whom he delighted the most—became sin for us (2 Corinthians 5:21).
The Loved Ones
What difference would it make if we absorbed these truths into our bones? How would our lives change if we were sure of God’s delight in us?
Two applications come to mind.
First, we’d be more willing to take gospel-driven risks. If the delight of our heavenly Father is secure, then the potential harm to our reputations or social networks won’t be scary. If God smiles, we can shrug off others’ frowns.
We would also be more likely to trust God in uncertain times. God is not only sovereign and wise, but he is good and loving. Even if we cannot connect the dots between our circumstances and God’s intentions, we can be sure there is a straight line from his heart to his providence in our lives.